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论《众神的消遣》中种族内部对主人公提升意识的抑制

论文作者:留学生论文论文属性:硕士毕业论文 dissertation登出时间:2021-02-01编辑:vicky点击率:2181

论文字数:30255论文编号:org202101171046586772语种:英语 English地区:中国价格:$ 44

关键词:文学论文保罗·劳伦斯·邓巴众神的消遣种族提升

摘要:本文是一篇文学论文研究,尽管邓巴受到主流文学传统的极大限制,但在二十世纪之交,赫斯蒂尔表达了对传统的一种强烈的逆反,发出了非洲裔美国人的声音。

笔者认为与其他非裔美国作家将黑人犯罪的原因归结于城市化不同,邓巴认为乔的怪物起源于南方,而城市生活只是加速了它。中篇小说的主人公乔不可能救赎自己,也不可能逃避神的游戏。事实上,他的命运取决于白人种族主义的控制。本文主要研究白人种族主义在黑人中的渗透,并关注种族内部对黑人种族意识提升的遏制。

Chapter One Class Ostracization by the ConservativeSouthern Blacks


1.1 Repulsion by the Southern Orthodoxy Religion

There are three dimensions of racial uplift in the struggle against racism, includingmoral uplift, intellectual uplift, andphysical uplift.Moral uplift meansgrowthin ethicalsophistication, spiritual and religious consciousness. Intellectual uplift includes formaland informal education and the improvement of cultural literacy. And physical upliftrelates to “improving clothing, health condition, and social conduct, qualities thatsupposedly stabilized interior psyche, emotions, and spirit” (Jarrett 54). As a blackbarber who lives in a cottage of the white family and works for the white barbershops,Joe makes an unremitting endeavor to get physical uplift. According to hardworking,Joe and his family accumulate a large amount of money. He shows superiority upon theuneducated conservative blacks and tries to escape from his black identity. However,his racial uplift consciousness is regarded as an illegal transgression and is containedby the disciplined southern blacks.

From the seventeenth century to the Civil War, lots of blacks are suffering fromthe exploitation of the white society both physically and spiritually. They have to seekhelp fromaspiritual substancethat cankeepthemalive.Thus,theyresort toChristianityto get spiritual redemption. As Greenblatt asserts, “there never was any remarkablelawgiver amongst any people who did not resort to divine authority, as otherwise hislaws would not have been accepted by the people” (24). In the discussion of thepostbellum life, DuBoissuggeststhatblacksarenot truly liberateddespitethelanguageof the law; rather, they are statically incarcerated in a new slavery experience (qtd. InVega 222). The great irony is that the blacks get freedom as long as they get rid of theslave identity, however, they are unableto breakthe confinement of the white authority.The profound reason is that religion is also a kind of tool used by the authority toeducate people and to strengthen ideological power.

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1.2 Ostracization by the Disciplined Black Subalterns

Jonathan Dollimore suggests that subversion is “produced from a multitude ofsources that vie with the dominant ideology for hegemony” (Dollimore 125).The racialuplift ideology performs as a subversive ideology and is offered as a form of culturalpolitics, in thehopethatunsympathetic whites would relentandrecognizethe humanityof middle-classAfricanAmericans, and their potential for pursuing the citizenship thatthe black men have possessed during Reconstruction. It reflects theAfricanAmerican’sdesire for social mobility and equal legal rights. For many middle-class AfricanAmericans, “uplift cameto meananemphasisonself-help,racialsolidarity, temperance,thrift, chastity, social purity, patriarchal authority, and the accumulation of wealth”(Gaines 2). In that era, the black elites’pursuing bourgeois qualifications for rights andcitizenship by claiming Negro improvement. However, in dealing with the relationshipwith the disciplined subalterns, the black elites are facing with the awkward situationthat the social and cultural forces deny their status when they r论文英语论文网提供整理,提供论文代写英语论文代写代写论文代写英语论文代写留学生论文代写英文论文留学生论文代写相关核心关键词搜索。

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